Information

Name: Old Sarum
Reason for desertion: relocation of Cathedral
Period of desertion: from 1219

Archaeological remains of rough stone tools suggest people have occupied the hilltop area of Old Sarum since Neolithic times (around 3000 BC). There is evidence that early hunters and, later, farming communities occupied the site. A protective hill fort was constructed by the local inhabitants during the British Iron Age (around 500 BC) by creating enormous banks and ditches surrounding the hill. Numerous other hillforts of the same period can be found locally, including Figsbury Ring to the east and Vespasian’s Camp to the north. The archaeologist Sir R.C. Hoare described it as “a city of high note in the remotest periods by the several barrows near it, and its proximity to the two largest stone circles in England, namely, Stonehenge and Avebury.”

Old Sarum Cathedral remains

The Romans, who occupied Britain between AD 43 and AD 410, held the site as a military station, strategically placed near the convergence of five important roads. The hill fort was marked on Roman roadmaps by the name of Sorviodunum. The name is believed to be derived from the Celtic language name for ‘the fortress by a gentle river’. In the Chronicle of the Britons (Jesus College MS XVI) the place is referred to as Kaer Gradawc.

In 552, Cynric King of Wessex, was said to have captured the place. Under the Anglo Saxons it ranked among the most considerable towns of the West Kingdom, and it gained ecclesiastical establishments soon after the conversion of the Saxons to Christianity. In the early part of the 9th century it was a frequent residence of Egbert of Wessex, and in 960 King Edgar assembled a national council there to plan a defence against the Danes in the north.

A motte and bailey castle was built in around 1069, shortly after the Norman conquest, and the town was renamed. It is listed in the Domesday Book as Sarisburia, from which the names Sarum and Salisbury are derived. In 1086, William the Conqueror convened the prelates, nobles, sheriffs, and knights of his dominions at Old Sarum to pay him homage. It is probable that part of the Domesday Book was also written at this time. Two other national councils were held there; one by William Rufus, in 1096, and another by Henry I in 1116.

The construction of a cathedral and bishop’s palace occurred between 1075 and 1092, during the time of Bishop Osmund. However, only five days after the cathedral was consecrated, a storm destroyed the tower roof. The final completion of the cathedral was left to the third bishop of Old Sarum, Roger of Salisbury, chancellor to King Henry I. He also oversaw the construction, between 1130–1139, of a stone Royal Palace on the hill site.

A contemporary observer, Peter of Blois (c.1135 – 1203) described Old Sarum as “barren, dry, and solitary, exposed to the rage of the wind; and the church (stands) as a captive on the hill where it was built, like the ark of God shut up in the profane house of Baal.”

By 1219, the limitations of space on the hilltop site had become cause for concern, with the cathedral and castle in close proximity and their respective chiefs in regular conflict. When Bishop Poore’s men were held out of the hill-fort by the King’s men, Poore formally requested the cathedral’s relocation.

Henry II of England held his wife, Eleanor of Aquitaine, prisoner at Old Sarum.

The site of a new cathedral was consecrated later that year, and in 1220 the bishop started construction on the banks of the Avon. A new settlement grew up around it, called New Sarum— eventually known as Salisbury. By 1217, the inhabitants of Old Sarum had removed their residence, and constructed their new habitations with the materials they razed from their old. As one city increased in population and extent, so the other almost as rapidly decayed.

From the reign of Edward II in the 14th century, Old Sarum elected two members to the House of Commons, despite the fact that from at least the 17th century it had no resident voters at all. One of the members in the 18th century was William Pitt the Elder. In 1831 it had eleven voters, all of whom were landowners who lived elsewhere. This made Old Sarum the most notorious of the rotten boroughs. The Reform Act 1832 completely disenfranchised Old Sarum.

Sources: http://www.english-heritage.org.uk/server/show/nav.16426
http://www.abandonedcommunities.co.uk/page3.html

Information

Name: Nant Gwrtheyrn
Reason for desertion: unknown
Period of desertion: unknown

The Nant Gwrtheyrn Welsh Language and Heritage Centre inhabits a former quarrying village on the northern coast of the Llŷn Peninsula, Gwynedd, in northwest Wales. It is sometimes referred to as ‘the Nant’ and is named after the valley where it is located, Nant Gwrtheyrn (”Vortigern’s Creek”), which lies in isolation by the sea at the foot of Yr Eifl.

Nant Gwrtheyrn

The site was formerly a stone quarry and its community lived an isolated existence with limited contact with the outside world. The hillsides of the Nant testify, through their landscape scars and the ruins of quarry structures, to this former existence, especially hard in winter when storms drive in to the valley. After the quarry was closed, the cottages fell into disrepair and were occupied by hippies for a time. The site was the subject of several plans for redevelopment, including as an approved school, when it was acquired by a local trust set up to establish a Welsh language centre there.

When the Second World War broke out the Nant Quarry was shut for the last time, and one by one the families left. The 23 July 1948 edition of “Y Cymro” featured two photographs which told the whole story; one of John Roberts and his niece leaving their house in the Nant to live in Llithfaen; and the other of two of the Nant’s men packing the school’s furniture on a sledge to carry them up the hill. Two or three families of squatters moved into the empty houses in 1949 and the Education Committee reopened the school for a few years. But the days of a quarry community in the Nant were over.

Sources: http://www.acen.co.uk/nant/history.shtml

Information

Name: Dunwich
Parish: Dunwich
Reason for desertion: coastal erosion
Period of desertion: 1286 until today

At its height Dunwich was one of the largest ports in Eastern England, with a population of around 3000, eight churches, five houses of religious orders, three chapels and two hospitals. The main exports were wool and grain and the main imports were fish, furs and timber from Iceland and the Baltic region, cloth from the Netherlands and wine from France.

All Saints Church in Dunwich circa 1904

Dunwich is first referred to in the 7th century when St Felix of Burgundy founded the See of East Anglia at Dommoc in 632. Years later antiquarians would describe it as being the ‘former capital of East Anglia’, although this reference is almost certainly a romantic creation as no documents survive from the town’s heyday attesting to this. The Domesday Book of 1086 describes it as possessing three churches. The historian and diver Stuart Bacon, who has made several visits to the seabed in a bid to find the remains of the old town, has found evidence that it may have possessed up to 18 churches and chapels at the height of its fortune during the 12th and 13th centuries.

In 1286 a large storm swept much of the town into the sea, and the River Dunwich was partly silted up. Residents fought to save the harbour but this too was destroyed by an equally fierce storm in 1328, which also swept away the entire village of Newton, a few miles up the coast. Another large storm in 1347 swept some 400 houses into the sea. A quarter of the town had been lost, and most of the rest of Dunwich was lost to the sea over a period of 200-300 years through a form of coastal erosion known as long-shore drift. Buildings on the present day cliffs were once a mile inland. In 1754 the antiquarian Thomas Gardner published a highly influential history of Dunwich (and two other towns, Blythburgh and Southwold) with images of some of the lost churches, but some of his claims have been disputed by later historians.

Most of the original buildings have disappeared, including all eight churches and Dunwich is now a small coastal “village”, though retaining its status as a town. However, the remains of a Franciscan priory (Greyfriars) and a building constructed as a hospice for lepers can still be seen. A popular local legend says that, at certain tides, church bells can still be heard from beneath the waves.

By the mid-19th century, the population had dwindled to 237 inhabitants and Dunwich was described as a “decayed and disfranchised borough”. A new church, St James, was built in 1832, after the last of the old churches, All Saints, which had been without a rector since 1755, was abandoned. It fell into the sea between 1904 and 1919, with the last major portion of the tower succumbing on 12 November 1919. In 1971 the historian Stuart Bacon located the remains of All Saints’ Church a few yards out to sea during a diving exhibition. Two years later in 1973 he also discovered the ruins of St Peter’s Church which was lost to the sea during the 18th century. Most recently, he has located what may be the remains of shipbuilding industry on the site.

As a legacy of its previous significance, Dunwich retained the right to send two members to Parliament until the Reform Act 1832, making it an example of a rotten borough.

Notable Dunwich Buildings:

St Bartholemew’s: one of two ‘Domesday’ churches, St Bartholemew’s is thought to have been lost in the storm of 1328.


St Michael’s: the other Domesday church situated in the east of the town. It was lost to the sea in the storm of 1328.


The Benedictine Cell: the cell was attached to Ely Cathedral and was lost during the storm of 1328.


St Anthony’s Chapel: lost around 1330.


St Leonard’s: situated in the north of the town, St Leonard’s is thought to have been abandoned soon after the Black Death and was probably lost to the sea soon afterwards.


St Nicholas: this was a cruciform building which lay to the south of the city. Lost to the sea soon after the Black Death.


St Martin’s: built before 1175, it was lost to the sea between 1335 and 1408.


St Francis Chapel: standing beside the Dunwich River, the chapel was lost in the 16th century.


St Katherine’s Chapel: situated in the parish of St John, this was lost in the 16th century.


Preceptory of the Knights Templar: the preceptory is thought to have been founded around 1189 and was a circular building not dissimilar to the famous Temple Church in London. When the sheriff of Suffolk and Norfolk took an inventory in 1308 he found the sum of £111 contained in three pouches – a vast sum. In 1322, on the orders of Edward II, all the Templars’ land passed to the Knights Hospitallers. Following the dissolution of the Hospitallers in 1562 the Temple was demolished and the foundations washed away during the reign of Charles I.


St Peter’s: similar in length to the church at nearby Blythburgh, St Peter’s was stripped of anything of value as the cliff edge drew nearer. The east gable fell in 1688 and the rest of the building followed in 1697. The parish register survives and is now in the British Library.


Blackfriars: Dominican priory situated in the south east of the city. It was founded during the time of Henry III by Roger Holish. By 1385 preparations were made for the Dominicans to move to nearby Blythburgh as the sea front drew nearer, although these were certainly premature as the priory remained active and above sea level until at least the Dissolution of the monasteries under Henry VIII, with the last building recorded as having fallen to the sea in 1717.


St John the Baptist: situated beside the market place in the centre of the city, St John’s was Dunwich’s leading church throughout the Middle Ages. It was a cruciform structure which also contained a chapel dedicated to St Nicholas. In 1510 a pier was erected in an attempt to act as a breakwater from the sea and in 1542 further funds were raised in a bid to save the building, but to no avail and the building was largely demolished before it went over the cliffs. During the demolition the 18th century historian Thomas Gardiner records that a stone was uncovered to reveal the remains of a man on whose breast stood ‘two chalices of course metal’. It is possible that the remains may have belonged to a Saxon bishop of Dunwich and that therefore St John’s may have been built on the site of the original cathedral.


All Saints’ Church: last of Dunwich’s ancient churches to be lost to the sea, All Saints’ was abandoned in the 1750s after it was decided the parishioners could no longer afford the upkeep, although burials occurred in the churchyard until the 1820s. All Saints’ reached the cliff’s edge in 1904 with the tower falling in 1922. One of the tower buttresses was salvaged, however and now stands in the current Victorian-era St James’ Church. The last remaining gravestone, dedicated to John Brinkley Easey, fell over the cliff in the early 1990s.


Greyfriars: Franciscan priory founded by Richard FitzJohn between 1228 and 1230 but abandoned due to the advancing sea in 1328. It was rebuilt further inland (outside the original city limits) and the ruins survive to this day, the only building from the town’s glory days to do so, although the encroaching cliffs are now but a few feet away.

Sources: The King’s England: Suffolk. Arthur Mee, pp 124-128
http://news.bbc.co.uk/1/hi/england/7187239.stm

Information

Name: Wakeley
Parish: Westmill
Reason for desertion: unknown
Period of desertion: unknown

Information

Name: Stocks
Parish: Aldbury
Reason for desertion: unknown
Period of desertion: unknown

Information

Name: Wickham
Parish:
Reason for desertion: unknown
Period of desertion: unknown

Information

Name: Broadmead
Parish: Tring
Reason for desertion: unknown
Period of desertion: unknown

Sources:

Information

Name: Hanstead
Parish: St. Stephens, St. Albans
Reason for desertion: unknown
Period of desertion: unknown

Hanstead House is a Georgian-style country house estate near Bricket Wood in Hertfordshire, England. It was built in 1925.

Information

Name: Broadmead
Parish: Tring
Reason for desertion: unknown
Period of desertion: unknown

Information

Name: Berkeden
Parish: Aspenden
Reason for desertion: unknown
Period of desertion: unknown